As I write today, I believe there are people and pastors reading this who are weary and in need of encouragement in relation to your church life.

The Holy Spirit is ministering renewal and a fresh sense of expectation to you.

A few weeks back I looked at identity and destiny from a personal level.

I noted that your DESTINY is the answer to the question, ‘What has God called me to do?’ While your IDENTITY is the answer to the question, ‘Who has God called me to be?’

This is also true of your church. [1]

If you can benefit from having your church vision renewed, here are some reflections that may help:

Your Church has a Unique Gift and DNA

The Hunk and I have been visiting churches of different denominations and movements for over 20 years, and we never cease to marvel at the unique grace and calling that is on each individual church. [2]

No other church has the same blend of people, leaders, vision, values, history, experience, gifts, strengths and call that your church does. Your church has its own, one of a kind, DNA.

Looking back, you can see a trail of clues where God’s blessing has been, where His power has been released, and where people’s lives have been impacted. Your church is individually anointed and called for a purpose.

The problem is, we sometimes forget these good things and lose our focus. Maybe our church has been through a season of difficulty, or we have become wearied through busyness or trials. When this happens, we need to remember the things that make our church great and why became a part of it.

Q: What are the things that comprise the DNA of your church—the ‘Distinctive Nature of your Anointing?’

Remember why you are Here

At this time of the year, when one can easily become weary and distracted, I believe God is calling us to rise up and celebrate—to remember the people and the qualities that make our churches great.

In every marriage, there are times when it is helpful to remember the things that attracted you to your partner in the first place.

In the same way, we also need to take time to reflect on the good things of our churches—those things that comprise our unique DNA.

We have been members of our local church for over nine years—since we immigrated to Australia from NZ. I spent much of that time on staff, as well as being a department leader.

In nine years, it has not all been smooth sailing. Whenever the waters become rough, it helps me to remember the unique qualities that I love about our church—the DNA that drew me to our church in the first place.

• I love that my church is generous, reaching out to our local community with love and practical assistance—and has a significant overseas mission impact
• I love that one of our values is being authentic and non-religious
• I love that my church makes unchurched people feel welcome and that I can bring a neighbour or friend in who does not know Jesus
• I love the passion in our church and leaders for the power of God to transform lives—to be a church not just of talk but of power

When I remember these things, then I know with absolute assurance that there is no place I would rather be.

Q: What are the qualities that drew you to your church in the first place?

God has a Unique Purpose for Your Church

When you study the New Testament, you see that no single church was alike. Each one had a unique gift and call.

• The Corinthian church was recognised as rich in the demonstration of spiritual gifts (1 Cor 1:5-7)
• The church at Philippi had a unique partnership with the Apostle Paul’s ministry (Phil 4:15)
• The Thessalonian church was known for the regional influence of its testimony (1 Thess 1:8)
• The church in Philadelphia was an example of faithfulness and perseverance in hardship (Rev 3:7-13)
• The Macedonian churches were known for their gift of generosity (2 Cor 8:1-2)
• The church at Antioch was uniquely positioned as the capital of Syria, a province of Rome, and became a centre of missionary activity to the Gentiles.The apostles Paul and Barnabas were sent out from there—both released from and reporting back to, their sending church (Acts 13:1-3, Acts 14:26-28)
• The Jerusalem church had a unique position as the founding church. It had governmental influence and was a centre of missionary activity to the Jews (Acts 16:4-5, Gal 2:8)

One of the things we notice about this list is that even smaller churches can have a significant impact beyond themselves.

The key lies in identifying the unique gift that God has entrusted you with—and taking that to the world.

Q: What is on the heart of God for your church to be known for?

It is Time to Dream Again

Why has God placed your church in your community, in your nation, in this generation? It is for His purposes.

It is time to dream again, because your church has a calling and a mission that cannot be fulfilled by any other church.

And God has called you personally to be a contributor towards that calling.

For a free, comprehensive 10 page questionnaire to help you discover the unique DNA and Mission of your church, click here for the Enliven Blog Articles page.

Do you have any further thoughts about this topic, or something that you would like to share about your own church? I would love to hear from you. Leave a comment in the comments box below. If the comments box is not visible, click on this link and scroll down.

Notes:

[1] I am sharing a favourite photo in today’s post—taken on the day we were received into membership in our home church.

[2] Much of this was in our capacity as missions leaders, including the 9 years my husband was National Director of a mission agency in New Zealand and Australia. I now minister itinerantly with David McCracken Ministries—often accompanied by my husband Malcolm—or ‘The Hunk,’ as he is affectionately known!

© Helen Calder 2011 Enliven Blog – Prophetic Teaching

On team with David McCracken Ministries: Prophetic Ministry That Empowers The Church

I regularly come across gifted prophetic people who wonder why they are not being given opportunities to minister in the area of their spiritual gifts and passion.

There are two contexts in which this can happen:

• You may be aware that you have a gift of prophecy, or another spiritual gift. In fact, you may have exercised that gift or ministry in the past, and even seen great results as the Holy Spirit touched people through your ministry.

• You may be newly emerging in your spiritual gift. You are aware that you have a gift and Spirit-given ability—so why is it that others do not see it?

Maybe you can identify with the following questions:

• ‘Why does it seem as though my gift is hidden?’
• ‘Why am I not receiving opportunities to exercise my gift?’
• ‘Why don’t leaders in my church recognise my ministry?’
• ‘Will I ever fulfil the call of God on my life?’

These are questions that I have asked myself at various times in the past. If you can relate to this today, I have some things that  I would like to share with you on a personal level.

Blaming Others will Disempower You

It can be very easy to blame others when we are not being given opportunities to exercise our gifts in church life.

We perceive that leaders especially, have the power to release or hold back possibilities for us to minister. It may seem that they are blocking the achievement of God’s call on our lives.

But the reality is that as long as we are blaming others for our lack of ministry fulfilment—whether it is a spouse, pastor, ministry leader or anybody else—we are actually disempowering ourselves and limiting God.

Invariably, we will begin to voice our frustration and resentment, for as Jesus said, ‘Out of the abundance of our hearts our mouths speak.’ (Luke 6:43-46)

Eventually, discouragement, disappointment and frustration pervade the atmosphere around our lives, creating a cycle of barrenness. But I have good news for you today: you can break free!

Reasons why Your Gifts are not Being Used

Firstly, you need to remember that God is sovereign. No human on the planet can hold back the fulfilment of His call on your life—except you.

You are empowered. You do not need to look to someone else to release your ministry.

So, if your spiritual gift or ministry call seems to be hidden, here are some possible reasons why this might be happening, along with some suggestions to help you move forward: [1]

1. You are Waiting for Appointment Unnecessarily

Sometimes we wait for an invitation, role or position when Jesus just wants to love people through us.

For example, if you have a gift of prophecy, you can use it at the basic level of encouragement in a small group and everyday life amongst family and friends. Remember, though, that if you have a word that goes beyond simple encouragement, the principles of accountability apply.

If you want to be used in the area of healing, start offering to pray for people—and so on.

The key is to stay within the appropriate context in the use of your gift. [2]

2. You Need to make your Desires and Dreams Known

Sometimes we think that ministry leaders are aware of our gifts and calling and should open doors for us. They would—if only they knew what was on our hearts.

I can remember one time in particular where I was frustrated because a ministry leader wasn’t giving me an opportunity. When I eventually broached the subject, he asked me why I hadn’t mentioned it, and happily provided a pathway forward for me.

Leaders aren’t mind readers. Sometimes we think that they are supermen and superwomen who should be listening to God about our personal gifts and situations.

They may simply need the opportunity to hear from us firsthand.

3. You are Beginning and Need to Step out.

Sometimes we wait too long for encouragement, when we should be stepping out of the boat ourselves.

Understandably, when you are new in your gift, this can be a bit daunting.

When a seedling emerges from the soil, there is a last push to break through the earth. When a butterfly is emerging from a chrysalis, there is a final wrestling to break free.

This is the kind of motivation that the Apostle Paul talked about when he said, ‘Desire spiritual gifts.’ (1 Cor 14:1) Is your desire strong enough that you will seek tangible ways of moving forward in your gift? [3]

4. The Delay is about God’s Timing

Wilderness seasons are a Biblical theme—remember Moses, Joseph, David, John the Baptist and the Apostle Paul? [4]

Some reasons that God ordains a time of hiddenness may include:

• Timing as He brings circumstances and people together
• Strengthening other gifts and skills in your life that will be needed in the long run
• Preparation of our character or gift

If God has ordained a season of waiting, He is faithful and will release you at the right time.

5. You may Benefit by Adjusting Something in Your Ministry Approach.

This is a vital point. Many times I have seen people held back because there is something unsuitable in their approach to using their gifts—and yet they are completely unaware of it.

Here are some checks we should do regularly in relation to our gifts and ministry:

Faithfulness

• Am I willing to serve in small ways?
• Am I present at meetings, even when my gift is not being called on?
• Am I honouring my leaders in my conversation and actions?
• Am I being self-centred, i.e. it’s about my gift and my ministry, or others-centred—“What can I do to help you?”

Culture and Style

• Does the style of the way I use my gift fit with the culture of my church?
• What about my language—terminology and expressions?
• Do I use any methods or ‘formulas’ when I minister that my leaders do not use?
• Do I use actions, gestures or manifestations, e.g. when I pray for people, which are not in keeping with the culture of my church?

If a movement we have been brought up in, imparted to, or taught by, is different from that of our church, this is something that we need to especially consider.

We need to be willing to lay these methods aside and align our ministry style with the culture of our church or ministry organisation.

Vision and Values

• Do my values and vision for ministry differ from that of my church?

A friend of mine observed that a church is like a train—led by God and our leadership with a definite destination in mind. We need to decide whether we are willing to get on board and to serve in the direction that our church is going.

So long as we are nurturing our own desires for a different destination or culture of church life, our leaders will perceive this. They need to know we are pulling with them—not against them.

Why not ask?

You may benefit by approaching someone in leadership—perhaps sharing this article with him or her—and reviewing any possible reasons why you seem to be stuck in relation to your gift or ministry.

This will only work if you take an open and humble approach and are willing to listen to suggestions without becoming hurt or offended.

Often leaders do not address situations such as I’ve mentioned above because they know that their observations will not be well received. If you initiate the conversation, and are willing to make adjustments, you may be surprised at the results.

Do you have any experiences or questions to share on this topic? I would love to hear from you. Leave a comment in the comments box below. If the comments box is not visible, click on this link and scroll down.

Notes:

[1] Another reason our gift or ministry may be hidden is because we are hiding ourselves—due to fear or hurt. We will be covering these topics in the next few weeks.

[2] Every church has unique protocols for the operation of spiritual gifts. See Prophetic Ministry In Church Life: Why Have Guidelines

[3] If you believe you have a gift of prophecy emerging, see the following post for ideas:

How To Develop Your Prophetic Gift: Where To Begin 

[4] Here is a post on the topic of wilderness seasons that you may find helpful:

Going Through A Testing Season In Your Spiritual Gifts

Related Posts:

11 Signs That Your Prophetic Gift Is Being Held Back

Do You Have A Ministry Call?

Break Free Of Hurts That Are Blocking Your Prophetic Gift

© Helen Calder 2011 Enliven Blog – Prophetic Teaching

On team with David McCracken Ministries: Prophetic Ministry That Empowers The Church

Understanding the difference between Old Testament (OT) and New Testament (NT) prophetic ministry is a vital key to flourishing in our gifts of prophecy.

A clearer perception of this in my earlier days would have saved me personally a great deal of heartache and error in church life. [1]

Here are four key points of difference between Old and New Testament prophetic ministry, along with some dangers that can occur when a prophetic person maintains an OT viewpoint in the context of church life.

1. In the OT, a prophet was the mouthpiece of God

OT prophets had the singular role of bringing God’s word—instruction, warnings, prophecies, and so on—directly to His people.

By contrast, in the NT all believers have a relationship with God and can hear Him speaking to them personally. Therefore, prophecy is confirmation of what is already heard through relationship.

This also relates to leaders in the church today, who hear from God in their leadership capacity.

Prophetic ministry is designed to bring confirmation, clarity and empowerment to the vision of a church.

Signs of maintaining an OT viewpoint in church life:

• Maintaining they have correctly heard from God (and the leaders are wrong) when there is a point of difference
• Believing that their prophetic insights carry greater weight than the vision or direction of others who may not have a prophetic gift.

2. The OT was an era of law and judgment

In the OT, prophets pronounced warnings and judgements upon people and nations who were in disobedience to God.

The NT, however, is an era of God’s grace. [2] NT prophecy is for ‘strengthening, encouragement, and comfort.’ (1 Cor 14:3) Here is an example from Acts 15:32:

‘Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers.’

NT prophecy is consistent with the ministry of Jesus and His revelation of the Father’s nature.

Even if a prophetic word is addressing error, the prophetic motive is redemption—to bring God’s purpose and to transform the situation and its outcome—and the word will be framed that way, presented in love and humility.

Signs of maintaining an OT viewpoint in church life:

• Using prophecy to point out wrongs, being quick to condemn or warn church leaders or other Christian believers
• Using prophecy to call for repentance with an underlying attitude of criticism or judgment [3]

3. In the OT, a prophet could ‘stand alone’ before God (1 Kings 17:1)

In the NT, Paul says in 1 Cor 12 that we are many members, with different gifts, in one body.

As with other spiritual gifts, prophecy is not meant to be a stand-alone ministry in the church, rather, it is incomplete without the added value of other gifts in the church body. (1 Cor 12:12)

No one ‘prophetic person’ has all the revelation. He or she also depends upon others with prophetic gifts to supply more ‘pieces of the puzzle’ of God’s revelation (1 Cor 14:29-33).

The person prophesying also needs those who have gifts of discernment, leadership and wisdom to complete their contribution to the church.

Also, in the NT you see less of the individual prophet and more of prophetic teams – e.g. Acts 15:32, Acts 13:1, Acts 11:27, 1 Cor 14:29, 31-32.

Signs of maintaining an OT viewpoint in church life:

• Isolation, separation from community
• Believing that they report directly to God only, and are commissioned and trained only by God
• Lack of accountability, i.e. not coming under leadership

4. OT prophets were expected to speak the PERFECT, inspired word of God

If they did not speak a word that proved true, they were condemned as ‘false prophets’ (Jer 14:14-16).

Some prophets were entrusted with the writing of scripture.  They also were used of God to convey His specific instruction to Kings, nations and others. Thus, accuracy and purity of their words was essential.

In the NT church, prophetic words are subject to being weighed up. (1 Cor 14:29, 1 Thess 5:20-22)

NT Prophetic ministry needs an environment of humility, cooperation and grace to operate as Jesus intended it to.

Signs of maintaining an OT viewpoint in church life:

• Believing they have a ‘hotline to God’ that bypasses the input of leadership.
• Resisting having their prophetic words weighed up
• Reacting negatively when prophetic words are not acted upon, or feedback is given that disagrees with their viewpoint

The Fruit of NT Prophetic Ministry

‘So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up.’ (Eph 4:11-12)

In the NT, prophetic ministry is a servant ministry in the church. This is also true of the prophetic office.

As Paul outlines in Ephesians, the role of a leading prophetic ministry is to equip the church. This includes encouraging and empowering Christians to hear from God, as well as releasing others who have prophetic gifts.

One danger of maintaining an OT paradigm of prophetic ministry is that it sends a message of exclusivity (see points 1 and 3 above). It tends to have the opposite effect—intimidating others who have prophetic gifts and creating an unhealthy reliance upon the prophetic minister.

And finally, the fruit of NT prophetic ministry is unity. The picture that Paul gives is of a healthy body, each part unique but working and growing together into Christ-likeness.

Notes:

[1] For more on my journey check the ‘About Enliven Blog’ page.

[2] For more detail on this topic, see the post ‘How To Weigh Up What The Prophets Are Saying Pt 2

[3] This is not to say that someone with a prophetic ministry cannot call for repentance. See ‘How To Weigh Up What The Prophets Are Saying Pt 1′

[4] I am aware that many prophetic people have experienced unhealthy or even abusive leadership, at some stage of their journey. Past hurts and difficulties should not stop us honouring and having a Biblical response to our leaders in our current situation where God has placed us. For more information on this, read my e-book Prophetic People In A Changing Church.

Do you have any experiences or questions to share on this topic? I would love to hear from you. Leave a comment in the comments box below. If the comments box is not visible, click on this link and scroll down.

© Helen Calder 2011 Enliven Blog

On team with David McCracken Ministries: Prophetic Ministry That Empowers The Church

Guidelines are to prophetic ministry, as railway tracks are to a train. They provide a way for the gift of prophecy, along with other revelatory gifts, to be released and fulfil their God-intended purpose.

The Apostle Paul gave clear guidelines for prophetic ministry to the Corinthian Church. He advised the church to put protocols into place for prophecy to operate in church meetings. (1 Cor 14:26-33)

Healthy guidelines don’t hinder; rather, they provide a way for spiritual gifts to flow, whilst ensuring they do so safely and effectively. [1]

What I Learned About Prophetic Guidelines

I have not always appreciated guidelines and leadership in church life.

Years ago, when I was in danger of going ‘off the rails’ altogether in my prophetic ministry, God intervened in my life. I tell the story of my journey, repentance and restoration in my book, ‘Prophetic People In A Changing Church.’ [2]

The most significant thing God did during this time was to teach me the value of honouring and submitting to church leadership in the use of spiritual gifts.

Later, as a prophetic leader in our church, this value was the single most important factor that enabled me to help grow a thriving prophetic/ prayer ministry.

It enabled me to lead and teach our team in such a way that the people on our team, and their spiritual gifts, flourished.

As a result:

• Opportunities for prophetic ministry increased when our pastor and leadership team were assured that it was operating within a safe framework

• Our prophetic people had the assurance of knowing what our protocols were, and experienced freedom within the framework of these

• And the congregation benefited from the exercise of a loving, and safe prophetic ministry that brought great blessing to the church.

Whenever situations came up in prophetic ministry that I was unsure about, I would talk it over with my pastor and clarify the particular guidelines of our church.

Guidelines are to prophetic ministry, as railway tracks are to a train. Too many times we have seen prophetic ministry derailed, sidelined and disused in church life. Sometimes this has followed a crash—some event involving misuse or abuse of prophetic gifts.

A major benefit of guidelines and protocols is that they help prevent these situations from occurring. Should an issue arise, they also provide a reference and guide for restoration—while enabling continuing freedom for the gift to operate in the church.

Why Have Prophetic Guidelines?

I actively encourage guidelines in church life. In fact, during my prophetic training sessions, I teach the importance of following general guidelines, as well as the unique protocols that exist in churches.

Here are 7 important reasons for having guidelines and protocols in place:

1.There is a Biblical precedent for them. The Apostle Paul encouraged prophetic accountability and protocols in the life of the church (1 Cor 12, 14)

2.They provide a framework within which spiritual gifts can be released and operate freely with accountability

3.They prevent the cycle that is so prevalent in church today: Gifts released…damaging event…gifts suppressed…gifts released…and so on.

4.Guidelines can be pointed to when something unhealthy or potentially damaging occurs that needs to be addressed

5.They bring everyone ‘on the same page,’ e.g. if a new person comes into the church who has prophetic gifts but has a differing perspective on their use, it gives you something to refer to

6.They help provide a safe environment for a. pastors and leaders, b. prophetic people and c. the congregation (and therefore builds confidence in prophetic ministry)

7.They provide a means of pastoring prophetic people and intercessors in the church

Guidelines for Other Revelatory Gifts

Prophetic people frequently gravitate towards prayer-related ministries, such as intercession, in the church.

I believe that prayer ministry areas particularly benefit from having a defined framework in which to operate in the use of spiritual gifts. [3] This is because intercessors and pray-ers frequently operate in revelatory gifts including:

• Discernment
• Intercession (revelation on how to pray, what to pray, the burden to pray, etc)
• Prophecy
• Word of knowledge

What Kinds of Prophetic Guidelines can a Church Have?

The following situations may benefit from having specific guidelines and protocols in place:

• Personal prophecies (given from individuals to individuals within the church)
• Prophecies or revelatory insights (discernment, etc.) concerning the church, its direction or vision
• Prophecies for the congregation, pertaining to particular church services
• What to do when an unhealthy or potentially damaging event occurs (e.g. someone brings an ‘off’ prophecy)
• What to do with a word that is not purely encouragement; e.g. is directional, a warning, etc
• A track for people who desire to operate and grow in prophetic ministry

If you are a person in the church who is gifted in prophecy or other revelatory gifts, be willing to allow your pastor and/or leadership team to adjust guidelines as the church changes and grows.

A Note for Pastors

If you are a pastor or leader, when communicating guidelines, I recommend that you share the reasons for them and particularly, the benefits of them. As you do, convey your vision and passion for the release and blessing of spiritual gifts in the life of your church.

Your protocols will be unique to your church and are affected by a number of factors. These may include:

• The unique vision and values of your church
• The size of your congregation
• Your desired outcomes for prophetic ministry
• The needs and history of your church

Notes:

[1] I understand that there can sometimes be confusion between healthy guidelines that release ministry, versus unhealthy control that quenches the life of the Spirit. Feel free to leave any questions about this in the comments section.

[2] For key principles and my personal journey related to prophetic ministry in church life, see my e-book  Prophetic People in a Changing Church

[3] I have discussed the gift of discernment extensively in this blog. See the following post in particular:

6 Tips For Exercising The Gift Of Discernment In Church Life

Do you have any experiences or questions to share on this topic? I would love to hear from you. Leave a comment in the comments box below. If the comments box is not visible, click on this link and scroll down.

© Helen Calder 2011 Enliven Blog

On team with David McCracken Ministries: Prophetic Ministry That Empowers The Church

This is the fourth in a series of posts on the topic of the spiritual gift of discernment.

The gift of discernment of spirits is a powerful weapon in times of spiritual warfare in church life, and of great assistance when breakthrough is needed.

Is it any wonder, then, that the activation of this gift is highly contested?

Many discerners struggle when it comes to communicating an insight they have received concerning what is taking place in the spiritual realm to leaders in their church.

Here are some tips to help you establish trust with your leaders and to maximise the effectiveness of your gift of discernment in church life. Note: these keys also apply to exercising the gift of discernment in any Christian organisation.

1. Make Prayer your First Response

Whenever we have an insight as to something taking place in the spiritual realm, our first response should always be prayer. As we pray, we are:

• Confirming that our insight is based on something we have received from a place of intimacy with God and not from our personal feelings
• If the discernment relates to spiritual warfare, we are beginning to pray for God’s intervention
• Asking for further insight relating to the bigger picture of what we are perceiving

2. Discern What the Spirit of God is doing

A fallacy about the gift of discernment (and the watchman ministry) is that it exists solely to identify demonic attack.

Actually, the highest use of the gift of discernment is to see what the Spirit of God is doing.

Someone with a gift of discernment of spirits has the ability to perceive:

• What the Spirit of God is doing, i.e. where His anointing is
• Angelic activity
• Demonic activity, and to describe it by name and nature for the purpose of waging spiritual warfare
• What is sourced in human desire or nature (not necessarily negative unless it is presented as being of the Holy Spirit but isn’t)

In other words, a discerner has a Spirit-given ability to distinguish between what is from the human soul, what is of the Spirit of God, and what of a demonic source.

If a discerner is only ever seeing and relaying reports on demonic activity, there is an unhealthy imbalance, which needs to be corrected.

3. Seek God for His Redemptive Plan

Related to the above point, it is vital that we form the habit of looking for what God is doing, not just reporting on what the enemy is doing.

Leaders get enough negative reports coming their way without it continually coming from intercessors and their prophetic team as well!

Even when there is warfare happening and the church is under spiritual pressure (attack) our Father is up to something good. He has plans to overturn demonic strategies and to grow the church.

So don’t just bring a negative report to your leaders. Go back to God and ask Him – what is HE up to?

Something that’s especially helpful if you have the gift of discernment is to activate the gift of prophecy as well (even if this is at a basic level of encouragement) and team the two gifts up.

4. Find out the Preferred Means for Delivering Discernment and Prophetic Words in Your Church

Every church has its own practices for sharing revelatory insights. And within a larger church, individual leaders or pastors may prefer different approaches.

It is important if you are unsure, especially if you have changed churches, to ascertain what this protocol is. If your leader has not considered this before, give them a few options and find out which they prefer.

If public sharing in your church meeting is encouraged, I recommend running your insight past a leader before presenting it before others. Prayer meetings may have different practices to other public meetings or services.

Some examples of avenues to report a revelatory insight to a leader are:

• Speaking to the leader personally
• Report directly via email or other means
• Report via a secretary or PA
• Share via a designated leader or prayer coordinator

5. Share your Discernment Appropriately

One thing we must never do is ‘gossip’ revelatory insights. We do that when we share with others who are not in leadership the discernment we are receiving about leaders or the church.

The reason I make a special note of this is that it can happen unintentionally, in the guise of seeking advice, confirmation, help or prayer support from our peers.

Discernment received in a prayer meeting may be prayed through at that time, but should be relayed immediately to the church oversight.

Sometimes we do need a SAFE PLACE to process what we are receiving—especially when we are starting out and we lack confidence.

This may be the leader (minister or pastor) directly. However, our leaders may be too busy, or have a limited understanding of developing the ministry of discernment. They need the benefits of receiving it, but it is not necessarily their job to develop it.

In many cases, a trusted prophetic leader or intercessor may have delegated authority to assist a discerner with processing what he or she is receiving before presenting it to the oversight.

6. Other Tips for Sharing Discernment with Leaders

Use Prophetic Jargon Sparingly

Many church leaders are not themselves prophetically gifted. Even if they are, we should, as far as possible, use straightforward language and expression when communicating issues of discernment.

Be aware of Differences Between your Values and those of your Leaders

We need to be aware of differences between our own priorities and those of our leaders, because these are often reflected in the content or way we present a word of prophecy or discernment (this is a vital issue and I will discuss it further in a later post).

Submit your Discernment Without Strings Attached

When we share an insight concerning discernment that we have received, we naturally want to know whether it has been acted upon.

However, as with words of prophecy, we need to release our discernment and not place any expectation that our insight be acted upon or responded to.

*Do you have any questions or experiences to share with us on this topic? I would love to hear from you. Leave a comment in the box below. If the comment box is not visible, click on this link and scroll down.

UNLOCKING THE GIFT OF DISCERNMENT E-BOOK – *NEW!*

$5.95 e-Book*

Are you sensitive to what is taking place in the spiritual realm? Have you ever been adversely affected by a negative atmosphere?

You may have the spiritual gift of discernment.

The gift of discernment of spirits is a powerful weapon in times of spiritual warfare, and can be of great assistance when ministering freedom to individuals.

And yet many who have the gift of discernment have difficulty knowing what to do with what they are feeling or sensing.

(More details …)

Related Posts:

8 Signs You May Have The Spiritual Gift Of Discernment

The Heart Of A Discerner

8 Ways To Grow Your Spiritual Gift Of Discernment

© Helen Calder  2010   Enliven Publishing

Now on team with David McCracken Ministries

When we begin to develop our prophetic gift, it can be very daunting to step out for the first time.

We want to speak God’s message and share His heart and plans with people. However, we are faced with the certain fact that no matter how hard we pray, learn or try, we are never going to know or express God’s revelations completely (1 Cor 13:9,12).

It is true that the prophetic gift does sharpen and become more accurate with experience and Christian maturity. However, even mature, seasoned prophets in the church today are not infallible and do not get prophetic words 100% ‘word perfect’ all the time.

To understand the Biblical basis for this, let’s take a quick look at the difference between prophetic ministry in the Old and New Testaments.

In the Old Testament, prophets were expected to speak the perfectly inspired word of God. Many of the Old Testament scriptures were either prophetic in nature or written by prophets (Heb 1:1). If prophets did not speak a word that proved true, they were condemned as ‘false prophets’ (Jer 14:14-16).

However the New Testament portrays prophetic ministry in the church very differently to this. Like other spiritual gifts, prophecy is not meant to be a stand-alone ministry in the church. It is incomplete without the added value of other gifts in the church body (1 Cor 12:12), and is subject to being tested and weighed up (1 Cor 14:29, 1 Thess 5:20-21).

Imagine what it would be like if a prophet prophesied perfectly all of the time, or if a particular teacher taught 100% perfect doctrine, or if someone with a gift of healing was able to heal every sick person they laid their hands on! We would be tempted to revere and rely on the gifted person, instead of depending upon God.

Instead, God in His wisdom has ordained that we use His spiritual gifts by faith (Rom 12:6), and in interdependence upon each other.

The person prophesying needs those who have gifts of discernment, leadership and wisdom to complete their contribution to the church. He or she also depends upon other prophets to supply more ‘pieces of the puzzle’ of God’s revelation (1 Cor 14:29-33). Prophetic ministry needs an environment of humility, cooperation and grace to operate as Jesus intended it to.

Here are some more amazing facts about New Testament prophetic ministry:

1. In the New Testament, the Lord has placed prophetic ministry within the reach of every believer.

It is on the heart of God that we be a prophetic people.

On the day of Pentecost, Peter said,

‘This is what was spoken by the prophet Joel: “In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.” (Acts 2:17-18)

Every Spirit-filled believer has the ability to prophesy. This scripture also tells us something about the prophetic language of the Holy Spirit: prophecies, dreams and visions. If this is the language of the Holy Spirit, then we need to know how to listen to and understand what He is saying.

2. In the New Testament, we see that there are different functions, or levels of prophecy in the church

Examples of these are:

• The ability to prophesy available to every Spirit-filled believer (Acts 2:17-18)
• A spiritual gift of prophecy. Note that Paul encourages all believers in the church to desire this gift (See 1 Cor 14:1,5,31)
• The office of the prophet in the context of the five-fold ministries (Eph 4:11)

Even within these ministries there is variation in strengths and styles of gifting. As you seek to grow your prophetic gifts, you will discover that God has a unique expression and arena for your ministry.

3. The New Testament reveals that there are many different arenas in which the gift of prophecy can be used.

Some of these are:

• Prophetic evangelism (John 1:47-51)
• Prophetic ministry in the church (1 Cor 14)
• Prophetic ministry to a church movement or across many churches (Acts 15:30-32)
• Prophetic ministry to a group, region or nation (Acts 11:28)

4. Our church is the environment that God has ordained for us to develop and share our gifts.

No matter what the arena or level of prophetic ministry you and I are called to, it is important that we be accountable to our church and church leaders and sent out from a local church (1 Cor 14, Acts 15:30-33). The basic guidelines applied in the Bible to New Testament prophetic ministry apply to us today.

As a prayer leader in a church, my desire is to provide a safe place to nurture and grow prophetic people in their ministry every step of the way.

This means putting guidelines and protocols into place—not for the purpose of having a set of rules, but to provide a safe environment for:
•    those who are prophesying,
•    recipients of prophecy, and
•    church leadership

I also believe it is helpful, in growing a prophetic community, to provide a designated leader to give feedback on prophecies or to check prophetic words, before they are delivered.

In our church, we provide a place where individuals who are growing in their prophetic gift can have a go, sometimes get it wrong, and try again. As my team pastors and equips people with prophetic gifts, we watch in wonder, as the miraculous message from God transforms the lives of both giver and receiver alike. For New Testament prophetic ministry is not a work of perfection, but of grace in community.

Would you like to develop your prophetic gift?
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Check out our e-books page for more e-books related to prophetic and prayer ministry.

See also:

Differences Between Old And New Testament Prophecy

 Prophetic Ministry in the Church: Why Have Guidelines?

Signs that you have a Prophetic Gift

How to Develop Your Prophetic Gift

© Helen Calder   Enliven Publishing

I raced into our rumpus room, preparation for an upcoming meeting in my mind. Suddenly I had a brain-blank. Why had I come into this room? I couldn’t remember at all—how annoying! Retracing my steps back to where I had started, the purpose for my mission suddenly dawned on me. I had gone there to retrieve a DVD that I needed to return to the friend who had lent it to me.

Sometimes church life can be like this. I develop sudden-onset amnesia. Stuff happens. Discouragement looms, prophetic dreams are delayed, there are hurts, and decisions are made that seem to be taking our church in a different direction than I had expected…I have to continually remind myself, ‘Why am I here?’ And “What is the purpose for me to exercise my prophetic gift, my intercessory gift—or any other spiritual gift?

I love this passage from the Apostle Paul in 1 Corinthians 14:1-4,

‘Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy…But everyone who prophesies speaks to men for their strengthening, encouragement and comfort. He who speaks in a tongue edifies himself, but he who prophesies edifies the church.’

The Strongs concordance tells me that the word edifies means, ‘to be a house-builder’. My great passion is to build the house (Church). However, that purpose is something I need to keep in mind, or—like my wasted visit to the rumpus room, other distractions and motivations will crowd it out.

Our goal in prophetic ministry, in intercession and whatever ministry we are involved with, should ALWAYS be to build the house – so that the vision and mission of the church be fulfilled.

Proverbs 14v1 tells me,

‘The wise woman builds her house,
but with her own hands the foolish one tears hers down.’

Years ago I sat, appalled, as a woman with a prophetic gift ‘prophesied’ to our pastor that our church was doomed for destruction. Not surprisingly, she left our church soon afterwards. It’s wisdom to use my prophetic gift to build my church—and foolishness to use it to tear it down.

Since that time I have made it a number one priority to teach our prayer community and prophetic people to be blessers and ‘cheerleaders’ of our church and leaders. And our prayer area is thriving.

I want to remember what I’m here for!

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Would you like to develop your prophetic gift?

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See also:

Understanding How Prophetic Ministry Works in the Church Today

Differences Between Old And New Testament Ministry

© Helen Calder   Enliven Publishing