I have frequently said that when it came to prophetic ministry in the church, I made every mistake in the book. Then I realised that there wasn’t a book—so I wrote one! [1]

Receiving the grace of God for my failures—and the forgiveness and restoration of my pastors—proved a major turning point in my life.

Following those early days, I went on to lead a flourishing prayer department in a local church and am now on the ministry team at David McCracken Ministries.

Today I would like to share with you 3 Biblical aspects of prophetic ministry in church life that are foundational to the prophetic training that I run today.

3 Imperatives of Prophetic Ministry in the Church

1. The Purpose of Prophetic Ministry is to Build the Church

‘…the one who prophesies speaks to people for their strengthening, encouraging and comfort. Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church.’ (1 Cor 14:3-4)

The Greek word translated ‘edifies’ means to be a ‘house-builder.’ (see Strongs concordance)

If the outcome of a prophetic word or ministry is something other than edifying and building the church—for example, if it results in confusion, condemnation, division, or fear—then something is wrong. (Prov 14:1)

We always need to come back to edification as the standard and guideline for prophetic ministry in our church.

2. Prophetic Ministry Honours Leadership

‘Then Zerubbabel son of Shealtiel and Joshua son of Jozadak set to work to rebuild the house of God in Jerusalem. And the prophets of God were with them, supporting them.’ (Ezra 5:2)

Ezra speaks of a time when the leaders of Judah were rebuilding the temple. Where were the prophets? Alongside them, supporting them and encouraging them to continue in the work God had given them to do.

This is a great picture of prophetic ministry in the church today.

We also honour the leaders of our church by:

• Having a teachable and flexible attitude—being willing to adjust and change our ministry approach when necessary.
• Speaking positively of our leaders and the church. (Prov 18:21)
• Honouring the guidelines and protocols our leaders have established relating to sharing prophecy and other insights such as discernment in the church [2]

In the NT, prophetic ministry and intercession is not a platform to seek God in order to find out and declare what the vision of the church should be.

Rather, prophetic and intercessory ministry is a place to support in prayer and encouragement the vision that God has already given to the church leaders. Any prophetic words we bring will be recognised as confirmation—either at the time we bring them or at a later date. [3]

This is because in the NT, leaders have a relationship with God themselves, and hear Him speak in their function as leaders. This is one of the distinctions between prophetic ministry in the Old and New Testament. [4]

3. Prophetic Ministry Operates in Community

God has ordained the church community to be the place for people to grow in and express their gifts. (1 Cor 12; Eph 4)

There are no ‘lone rangers’ in New Testament prophetic ministry in the church. [5]

The Bible tells us:

• Our gifts are given for the body, to grow the church as a whole (1 Cor 12:7-8)
• In community, words of prophecy are given and weighed up, providing us with accountability (1 Cor 14:29)
• No single prophetic person is going to receive the complete or ‘word perfect’ revelation of what God wants to say (1 Cor 13:9-10, 1 Cor 14:29, 1 Thess 5:20-21)
• The church needs additional gifts such as wisdom, leadership and discernment, to fully benefit from prophetic ministry.(1 Cor 12)

Notes:

[1] This is Prophetic People In A Changing Church. We are in the process of republishing this book through David McCracken Ministries. The new edition will have additional insights for senior ministers by David McCracken.

The earlier edition is still available on the Enliven Blog e-books page.

[2] For more information on this, see my article Prophetic Ministry In Church Life: Why Have Guidelines?

[3] If you believe you have received a prophetic word that seems to be different from where the leadership is taking the church, you can still share it. It may relate to another season or may confirm something that God is already speaking to the leaders about.

However, it does change the way you share it. For example:

• Pray about the word first. Check that it is not being influenced by personal frustrations or your own values and ideals
• Do not speak about the word to others and do not bring it in public; instead, take it privately to your leaders to be weighed up
• Submit and release the prophetic insight without placing any expectation upon your leaders to do anything about it

These are not rules; rather the natural outcome of having a heart that honours God, our leaders and each other.

Note that this article assumes that you are in a healthy church environment. If you have questions or concerns, feel free to leave your thoughts in the comments section per below.

[4] Many difficulties in prophetic ministry in the church today arise from a person or ministry operating in an Old Testament paradigm. (In fact someone who has an OT perspective of prophecy is likely to have difficulty with my points above)

For a review on the chief differences between Old and New Testament prophetic ministry, see my post Differences Between Old And New Testament Ministry

[5] Isolation can be tempting for those with prophetic or prayer gifts who have been hurt or misunderstood. If you can relate to this, the following article may be helpful:

Break Free Of Hurts That Are Blocking Your Prophetic Gift

© Helen Calder Enliven Blog – Prophetic Teaching

On team with David McCracken Ministries: Prophetic Ministry That Empowers The Church

Did you receive this from a friend? Read more from Enliven Blog or sign to receive our weekly prophetic teaching updates at http://enlivenpublishing.com/blog

Do you have any questions or thoughts on the topic of prophetic ministry in the church? I would love to hear from you. Leave a comment on the comments box. If the comments box is not visible, click on this link and scroll down.

Today I am going to review a very common barrier to growth in prophetic ministry, and that is being hurt in relation to your spiritual gift of prophecy.

(Note that these same points relate to wounds experienced in other spiritual gifts or ministries—replace ‘gift of prophecy’ or ‘prophetic ministry’ with the name of your gift or ministry)

An unhealed hurt or disappointment will not only affect your gift of prophecy, it will hold you back in other areas of your life, too.

Some signs that your prophetic gift may be blocked due to sustaining a wound are:

• You can trace a blockage in your prophetic ministry to a hurtful event that took place in your past
• You hold back because you are afraid of being criticised, hurt or rejected
• You may find it difficult to trust leaders or other people in the church to recognise or release you in your gift
• You seem to go through cycles—you might move from one church or ministry to another and yet never get recognised or released to the degree you would like to be
• The same pattern of stepping out in prophetic ministry and then getting hurt or disappointed seems to happen repeatedly.

There are many ways that people can become hurt or wounded in relation to prophetic ministry. The two most common are criticism and disappointment.

1. Criticism

There are several ways that criticism can occur:

• We may have made a genuine mistake in the use of our gift, but leadership of the situation was handled badly. Perhaps we were publicly shamed. Perhaps we were not guided or restored as we should have been.
• The criticism may have been completely unwarranted—this adds a sting of injustice to the wound.
• Criticism was aimed at our level of maturity in the gift.

We do not criticise or judge babies who are learning to crawl or walk—in fact we celebrate their efforts. And yet it is amazing how quickly we Christians judge one another when we are stumbling through learning stages in our spiritual gifts.

Accusation and judgement are also related to criticism.

I have known people who have been accused of being Jezebellic, for example. This kind of accusation can cause a deep wound in someone who has prophetic gifts. [1]

2.Disappointment

Some ways in which we can experience disappointment include:

• Our prophetic ministry has not been listened to, encouraged or appreciated
• Leaders have not recognised our gift or they have not made room for us to exercise or grow in our prophetic ministry
• Mentors or people dear to us in prophetic ministry let us down, are removed from our lives, or are themselves wounded in relation to their ministry
• Ministry opportunities—for whatever reason—have been removed from us

If you have experienced any of these types of wounds in your prophetic ministry, you are not alone. These are things that many of us can relate to in some form or another.

In fact, you will see these types of hurtful things happen to people with prophetic callings in the Bible.

Think of the rejection that Joseph went through with regard to his gift of prophetic dreams and interpretation. He was criticised, rejected, misunderstood and passed over for many years before God raised him up and released him in his call.

Yet he kept his heart free from bitterness—and in that is a lesson for each of us.

It seems that God allows us to go through these tests as part of our development and character growth. When we overcome, He can use us in greater ways and entrust us with His Word and His power.

Steps to Breaking Free from Blockages in your Prophetic Gift due to Hurt

1. Take Ownership

A blockage takes place when we put up barriers, or walls of self-protection around us to prevent us from being wounded again.

Even though others may have been the reason that we were shut down to start with, the ongoing issue is that we are reluctant to expose ourselves to further hurt. Our instinct is to hold back.

So the very first thing we need to do, is to recognise our own part and responsibility in the blockage.

We are the ones who, with God’s help, have the ability and the keys to break ourselves free.

We do this by taking acknowledging this in prayer and repenting of allowing the walls to go up.

God is sufficient. He is all the protection we need and He waits and longs for us to trust in Him. But often we use our own efforts to protect ourselves—and this is wrong.

Secondly, if we have been criticised, removed from ministry or held back in the past, there may be an aspect of truth in the reasons for the action that was taken.

I know from experience that this is a tough area to acknowledge, but addressing it and being humble enough to make any necessary adjustments is vital to fulfilling God’s call on our life.

2. Release forgiveness to the person or group that has wounded you

Jesus said, “And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.” (Mark 11:25)

Unforgiveness and the desire to obtain justice can chain us to an event, preventing us from making progress in our prophetic gift.

In prayer, speak out forgiveness, release the offenders from judgment, and from any debt that you believe they owe you.

Sometimes, God might lead you to communicate with the person or group that has hurt you, but isn’t always necessary.

Use discretion here, and look for some wise counsel.

Forgiveness is not a feeling; it is a choice that we make. Also remember that forgiveness is not just a one-off decision; it is an ongoing process. This means continuing to choose forgiveness whenever you feel the hurt or the negative effects of the situation.

3. Find a Safe Person who can pray with you

“Therefore confess your sins to each other and pray for each other so that you may be healed.” (James 5:16)

Some things that can be prayed through personally and with a prayer partner are:

• Pray through the issues raised in points 1 and 2 above
• Identify and renounce any wrong belief that you have taken on board following the hurtful event—e.g. ‘I will never be good enough,’ ‘God has not called me to this ministry’
• Pray and affirm the redemptive opposite of that lie, i.e. the truth about God’s love and affirmation of you as a person, as well as your gift
• If criticism, accusation or judgement was involved, pray against the power or effects of the words spoken
• Pray for healing of your heart and a fresh infilling of the Holy Spirit

This also reminds us of the fourth and most important aspect of breaking free from any blockage caused by a wound to your gift and that is:

4. Receive God’s Healing

If we have believed a lie, we need a truth encounter. We need to know that God’s love for us, and His attitude towards us, is not reflected in the hurtful attitudes, words or actions of others—even when they are people in authority.

Meditate on the Father’s love and acceptance as expressed in the Bible, especially in the New Testament in the life and ministry of Jesus.

5. Step Out in your Gift Again

Finally, at the right time, we need to begin to step out again in our prophetic gift. [3]

Firstly, this means being accountable—and being under leadership. Sometimes, this means responding well to leaders who have hurt us in the past.

We know we are healed when we can receive feedback and be open to adjustment in the operation of our gift without reacting badly.

Becoming activated in our gift of prophecy again will mean taking risks and being vulnerable. However, the fruit in our lives and in the lives of others we minister to will be eternal.

Do you have any further ideas for healing from hurts that could help readers, or experiences and questions to share on this topic? I would love to hear from you. Leave a comment in the comments box below. If the comments box is not visible, click on this link and scroll down.

Notes:

[1] For more information about the Jezebellic or religious spirit in relation to prophetic ministry, read my e-book, ‘Prophetic People in a Changing Church.’ Check the following links:

E-books Page

Prophetic People In A Changing Church E-book

[2] Sometimes hurts arise from a leader in the church—if this is familiar to you, I encourage you to consider my e-book, ‘Prophetic People in a Changing Church’ for more information on how to break free.

[3] I believe it is vital to foster a safe, nurturing environment in our local churches and prophetic communities to do this—so if you are a leader, I encourage you to make this a priority.

Related Posts:

11 Signs That Your Prophetic Gift Is Being Held Back

Why Is My Spiritual Gift Or Ministry Not Being Released

© Helen Calder 2011 Enliven Blog – Prophetic Teaching

On team with David McCracken Ministries: Prophetic Ministry That Empowers The Church

I regularly come across gifted prophetic people who wonder why they are not being given opportunities to minister in the area of their spiritual gifts and passion.

There are two contexts in which this can happen:

• You may be aware that you have a gift of prophecy, or another spiritual gift. In fact, you may have exercised that gift or ministry in the past, and even seen great results as the Holy Spirit touched people through your ministry.

• You may be newly emerging in your spiritual gift. You are aware that you have a gift and Spirit-given ability—so why is it that others do not see it?

Maybe you can identify with the following questions:

• ‘Why does it seem as though my gift is hidden?’
• ‘Why am I not receiving opportunities to exercise my gift?’
• ‘Why don’t leaders in my church recognise my ministry?’
• ‘Will I ever fulfil the call of God on my life?’

These are questions that I have asked myself at various times in the past. If you can relate to this today, I have some things that  I would like to share with you on a personal level.

Blaming Others will Disempower You

It can be very easy to blame others when we are not being given opportunities to exercise our gifts in church life.

We perceive that leaders especially, have the power to release or hold back possibilities for us to minister. It may seem that they are blocking the achievement of God’s call on our lives.

But the reality is that as long as we are blaming others for our lack of ministry fulfilment—whether it is a spouse, pastor, ministry leader or anybody else—we are actually disempowering ourselves and limiting God.

Invariably, we will begin to voice our frustration and resentment, for as Jesus said, ‘Out of the abundance of our hearts our mouths speak.’ (Luke 6:43-46)

Eventually, discouragement, disappointment and frustration pervade the atmosphere around our lives, creating a cycle of barrenness. But I have good news for you today: you can break free!

Reasons why Your Gifts are not Being Used

Firstly, you need to remember that God is sovereign. No human on the planet can hold back the fulfilment of His call on your life—except you.

You are empowered. You do not need to look to someone else to release your ministry.

So, if your spiritual gift or ministry call seems to be hidden, here are some possible reasons why this might be happening, along with some suggestions to help you move forward: [1]

1. You are Waiting for Appointment Unnecessarily

Sometimes we wait for an invitation, role or position when Jesus just wants to love people through us.

For example, if you have a gift of prophecy, you can use it at the basic level of encouragement in a small group and everyday life amongst family and friends. Remember, though, that if you have a word that goes beyond simple encouragement, the principles of accountability apply.

If you want to be used in the area of healing, start offering to pray for people—and so on.

The key is to stay within the appropriate context in the use of your gift. [2]

2. You Need to make your Desires and Dreams Known

Sometimes we think that ministry leaders are aware of our gifts and calling and should open doors for us. They would—if only they knew what was on our hearts.

I can remember one time in particular where I was frustrated because a ministry leader wasn’t giving me an opportunity. When I eventually broached the subject, he asked me why I hadn’t mentioned it, and happily provided a pathway forward for me.

Leaders aren’t mind readers. Sometimes we think that they are supermen and superwomen who should be listening to God about our personal gifts and situations.

They may simply need the opportunity to hear from us firsthand.

3. You are Beginning and Need to Step out.

Sometimes we wait too long for encouragement, when we should be stepping out of the boat ourselves.

Understandably, when you are new in your gift, this can be a bit daunting.

When a seedling emerges from the soil, there is a last push to break through the earth. When a butterfly is emerging from a chrysalis, there is a final wrestling to break free.

This is the kind of motivation that the Apostle Paul talked about when he said, ‘Desire spiritual gifts.’ (1 Cor 14:1) Is your desire strong enough that you will seek tangible ways of moving forward in your gift? [3]

4. The Delay is about God’s Timing

Wilderness seasons are a Biblical theme—remember Moses, Joseph, David, John the Baptist and the Apostle Paul? [4]

Some reasons that God ordains a time of hiddenness may include:

• Timing as He brings circumstances and people together
• Strengthening other gifts and skills in your life that will be needed in the long run
• Preparation of our character or gift

If God has ordained a season of waiting, He is faithful and will release you at the right time.

5. You may Benefit by Adjusting Something in Your Ministry Approach.

This is a vital point. Many times I have seen people held back because there is something unsuitable in their approach to using their gifts—and yet they are completely unaware of it.

Here are some checks we should do regularly in relation to our gifts and ministry:

Faithfulness

• Am I willing to serve in small ways?
• Am I present at meetings, even when my gift is not being called on?
• Am I honouring my leaders in my conversation and actions?
• Am I being self-centred, i.e. it’s about my gift and my ministry, or others-centred—“What can I do to help you?”

Culture and Style

• Does the style of the way I use my gift fit with the culture of my church?
• What about my language—terminology and expressions?
• Do I use any methods or ‘formulas’ when I minister that my leaders do not use?
• Do I use actions, gestures or manifestations, e.g. when I pray for people, which are not in keeping with the culture of my church?

If a movement we have been brought up in, imparted to, or taught by, is different from that of our church, this is something that we need to especially consider.

We need to be willing to lay these methods aside and align our ministry style with the culture of our church or ministry organisation.

Vision and Values

• Do my values and vision for ministry differ from that of my church?

A friend of mine observed that a church is like a train—led by God and our leadership with a definite destination in mind. We need to decide whether we are willing to get on board and to serve in the direction that our church is going.

So long as we are nurturing our own desires for a different destination or culture of church life, our leaders will perceive this. They need to know we are pulling with them—not against them.

Why not ask?

You may benefit by approaching someone in leadership—perhaps sharing this article with him or her—and reviewing any possible reasons why you seem to be stuck in relation to your gift or ministry.

This will only work if you take an open and humble approach and are willing to listen to suggestions without becoming hurt or offended.

Often leaders do not address situations such as I’ve mentioned above because they know that their observations will not be well received. If you initiate the conversation, and are willing to make adjustments, you may be surprised at the results.

Do you have any experiences or questions to share on this topic? I would love to hear from you. Leave a comment in the comments box below. If the comments box is not visible, click on this link and scroll down.

Notes:

[1] Another reason our gift or ministry may be hidden is because we are hiding ourselves—due to fear or hurt. We will be covering these topics in the next few weeks.

[2] Every church has unique protocols for the operation of spiritual gifts. See Prophetic Ministry In Church Life: Why Have Guidelines

[3] If you believe you have a gift of prophecy emerging, see the following post for ideas:

How To Develop Your Prophetic Gift: Where To Begin 

[4] Here is a post on the topic of wilderness seasons that you may find helpful:

Going Through A Testing Season In Your Spiritual Gifts

Related Posts:

11 Signs That Your Prophetic Gift Is Being Held Back

Do You Have A Ministry Call?

Break Free Of Hurts That Are Blocking Your Prophetic Gift

© Helen Calder 2011 Enliven Blog – Prophetic Teaching

On team with David McCracken Ministries: Prophetic Ministry That Empowers The Church

Apathy is a common barrier to growth in our spiritual gifts [1]—and it is the one that we have the least motivation to overcome!

We do not choose indifference—we drift towards it. (Heb 2:1) And as we do, it robs us of  our hunger for God and our motivaton to serve Him.

It also robs other people of receiving a life-changing blessing from God through us.

Some signs that apathy may be blocking growth in your gift of prophecy or other spiritual gift are:

• You believe that you have gone as far as you can go in the development of your gift
• You are comfortable with where you are, and not motivated to move forward in your ministry
• You can remember a time when you were excited about your spiritual gift, but you’ve lost the passion
• There is always a ready—and plausible—excuse as to why you should not step out and use your gift

There is one crucial ingredient that we must have, in order to overcome indifference and push forward in our spiritual gifts.

That ingredient is desire.

This also holds true for all spiritual gifts. This includes prophecy, as well as other revelatory gifts such as discernment, intercession and word of knowledge.

The Apostle Paul said,

Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. (1 Cor 14:1)

Here are three kinds of desire that are vital to growth in our gifts:

1. Desire for God

In any relationship, when we love someone, we want to spend time with him or her—and it is the same in our relationship with God.

To crave spiritual gifts without the greatest desire being for God Himself is like marrying someone for his or her money.

In Acts 8, Simon the sorcerer offered money to the apostles so that he could have the same power that they did. Peter rebuked him strongly for the wickedness in his heart.

Our love for God leads us to want to be close to Him, and out of that hunger for intimacy comes the longing also to hear what He is saying—to know His heart and priorities.

And right there is the place where we receive revelation.

Our prophetic ministry will not have depth, impact and anointing unless we foster intimacy with God.

If you feel that you have lost that sharp edge of hunger for God and His Presence, now is the time to return to that place. (Rev 2:4-5)

2. Love for People and Desire to help them.

The Apostle Paul made it clear in his lengthy discussion about spiritual gifts, that love is the vital prerequisite to the use of the gifts. (1 Cor 13)

Jesus said the whole law is summed up by the commands to love God and to love our neighbour. (Luke 10:27-28)

Loving people leads us to desire to help them and build Jesus’ church.

I encourage you to stop and do a check on how you are going in this area.

• Is your motivation to prophesy, or utilise your gift based on a genuine desire to help people and lead them closer to Jesus?

• How are you going in your desire to build the church—what about your own church? I’ve learned that my passion for my own local church is often a barometer or how I am going in this area.

Of course, sometimes discouragement or hurt can get in the way of this—and I will discuss that in another post.

3. Desire for the Spiritual Gift Itself

In 1 Cor 14, we are told to ‘Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy.’

This desire keeps us moving forward, not only to develop the gift, but also to use it to minister to others.

I have often heard it said that we should desire the Giver, not the gifts (and have sometimes said it myself!) But the Bible clearly says we should desire the gifts.

We should desire the Giver and His gifts.

I am challenged to have the desire that Elisha did, that caused him to pursue Elijah for his mantle. (2 Kings 2)

That mantle was the outward representation of Elijah’s prophetic ministry and office of the prophet.

We have all seen people who have an unhealthy focus on spiritual gifts or prophecy. Being concerned about this is a good sign.

We need to be alert to the wrong kinds of desire. To check our motives, we can ask questions like: [2]

• Am I comparing myself to someone else and wanting an ability that they have?
• Am I willing to wait, if this is not the right time to step out?
• Am I willing to submit this longing for a gift or ministry to leaders in the church—and hold back if they do not see God has called me to this area?
• Is this about loving people—or feeling fulfilled myself?
• Does reaching for this gift free me to be more of who God has created me to be?
• Is it clear—to others and to me—that it is God’s glory and His church that I want to bring attention to and not myself?

Don’t Separate the Gifts and the Giver

We think of a gift in the human sense, that we give a gift that is separate to us.

However, the gifts God gives us are the expression of His Holy Spirit living on the inside of us. We cannot separate the two.

When we cease desiring the gift, we have not only forgotten the value of the gift itself, we have lost sight of the treasure that is the unique expression of the Holy Spirit impacting others through us.

In valuing our spiritual gift, we are valuing the Holy Spirit. (1 Cor 12:7)

When we long for the manifestation of a gift with a God-breathed desire—a desire that is birthed in communion with Him—we are longing for God Himself.

Keys to Reawakening Desire

Some things we can do are:

• Pray and ask God to stir a hunger up in you, so that you are not satisfied with anything less than God being first in your life

• Specifically repent of apathy. Invite the Holy Spirit to move and breathe His life into your heart and gift

• Stir up the desire by reminding yourself of the benefits of the use of your spiritual gift in helping people and bringing them closer to God

Was there an event you can look back on that caused you to stop desiring the gift? We will be looking at this in another post.

Do you have any experiences or questions to share on this topic? I would love to hear from you. Leave a comment in the comments box below. If the comments box is not visible, click on this link and scroll down.

Notes:

[1] Wayne Grudem defines a spiritual gift as ‘any ability that is empowered by the Holy Spirit and used in any ministry of the church.’ (GRUDEM, W. Systematic Theology. 1994. Nottingham: Inter-Varsity. p1016)
For examples of spiritual gifts see the following scriptures:
1 Cor 12:4-11, Rom 12:6-8

[2] From my e-book, ‘Grow Your Prophetic And Prayer Gifts.’

© Helen Calder 2011 Enliven Blog

On team with David McCracken Ministries: Prophetic Ministry That Empowers The Church

One of the things I am passionate about is helping people to grow in their spiritual gifts—especially prophecy. [1]

People regularly share with me that they believe they have a gift of prophecy, but are not sure how to begin developing it.

Sometimes they express fear or embarrassment about stepping out with a prophetic insight, because they lack confidence.

I also come across prophetic people who tell me that they used to flow in the gift of prophecy but feel it has become blocked or closed down in comparison to how it used to be.

These Christians long for the ‘good old days,’ when they felt released in their gifts and saw miraculous things happen as a result.

This is why, over the next little while, I am going to be producing some articles on how to move forward and break through limitations in relation to prophetic gifts and ministry. [2]

But I need your help.

I would like to hear your thoughts on this topic, any struggles, what obstacles and barriers you have experienced personally, as well as testimonies and ideas for breakthrough.

So after the articles, I will be asking questions. Please contribute using the comments facility on the blog. It is amazing how many people will identify with your journey—you may even encourage others who are having similar struggles.

Identifying a Limitation is Good News

Identifying a potential barrier to the growth of your gift or ministry is good news—for it is the first step to empowering you to break free and enter into the ‘more’ that God has for you.

In fact, in God’s Kingdom there is always more!

And you can turn that seeming obstacle into a stepping-stone to greater growth and fruitfulness.

Signs that you are Being held back in Your Prophetic gift

Here are eleven signs that there may be a limiting factor holding you back in your prophetic gift or ministry.

If you do not have a gift of prophecy, replace the words ‘prophecy’ or ‘prophetic ministry’ with the name of your gift or ministry.

See if you can identify with any of these:

1. You used to believe you were called to prophetic ministry [3] but now you are not so sure

2. You are wondering why your prophetic gift seems to be hidden and not recognised by other Christians or by leaders in the church

3. It is a long time since you stepped out, took a faith risk, and did something new in the use of your prophetic gift

4. You are drifting and have a lack of direction in your prophetic gift or ministry

5. You feel barren and are wondering where the fruitfulness is that you were promised or initially experienced when you started out

6. You recognise that difficulties in the use of your prophetic gift began with an event that occurred in your past

7. You are not sure what to do to get to the next level of growth in your gift of prophecy

8. You have been hurt or wounded in relation to your prophetic gift and haven’t gotten over it

9. You are not receiving opportunities to use and bless others through your gift that you would like to have

10.You are content with your current level of experience and do not have the motivation to press through for growth in your prophetic gift

11.You do have opportunities to use the gift of prophecy, but it is not flowing as smoothly or as accurately as you would like, or have known in the past.

Now, some questions for you:

• Can you identify with any of the above issues?
• Are there any other signs that you can think of, or have experienced, that you are being held back in your spiritual gift of prophecy?

Leave a comment in the comments section at the end of this post. If the comments box is not visible, click on this link and scroll down.

Over the next little while we will be looking at how to overcome some barriers to growth in your gift. Many of these will apply to other gifts, not just prophecy.

Some of the things I will be considering include:

• Fear
• Not knowing where to start
• The effect of past hurts
• Apathy
• Not being released or given opportunities

Feel free to forward or share these articles with others who may be helped by them.

Notes:

[1] The gift of prophecy is the Spirit-empowered ability to receive and convey a message from God—to make known the Father’s mind, intention and purposes.

[2] If you are interested in developing your gift, the e-book ‘Grow Your Prophetic And Prayer Gifts’ is a tool to help you identify which stage of development you are in and move to the next level.

[3] By prophetic ministry, I do not mean a role or position. Prophetic ministry occurs when you use your prophetic gift to love and help people in a way that brings them closer to God and releases them into His purposes. As Paul says, ‘the one who prophesies speaks to people for their strengthening, encouraging and comfort.’ (1 Cor 14:3)

Related Posts:

Why Is My Spiritual Gift Or Ministry Not Being Released?

Break Free Of Hurts That Are Blocking Your Prophetic Gift

© Helen Calder 2011 Enliven Blog

On team with David McCracken Ministries: Prophetic Ministry That Empowers The Church

Understanding the difference between Old Testament (OT) and New Testament (NT) prophetic ministry is a vital key to flourishing in our gifts of prophecy.

A clearer perception of this in my earlier days would have saved me personally a great deal of heartache and error in church life. [1]

Here are four key points of difference between Old and New Testament prophetic ministry, along with some dangers that can occur when a prophetic person maintains an OT viewpoint in the context of church life.

1. In the OT, a prophet was the mouthpiece of God

Old Testament prophets had the singular role of bringing God’s word—instruction, warnings, prophecies, and so on—directly to His people.

By contrast, in the New Testament all believers have a relationship with God and can hear Him speaking to them personally. Therefore, prophecy is confirmation of what is already heard through relationship.

This also relates to leaders in the church today, who hear from God in their leadership capacity.

Prophetic ministry is designed to bring confirmation, clarity and empowerment to the vision of a church.

Signs of maintaining an Old Testament viewpoint in church life:

• Maintaining they have correctly heard from God (and the leaders are wrong) when there is a point of difference
• Believing that their prophetic insights carry greater weight than the vision or direction of others who may not have a prophetic gift.

2. The OT was an era of law and judgment

In the Old Testament, prophets pronounced warnings and judgements upon people and nations who were in disobedience to God.

The New Testament, however, is an era of God’s grace. [2] New Testament prophecy is for ‘strengthening, encouragement, and comfort.’ (1 Cor 14:3) Here is an example from Acts 15:32:

‘Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers.’

New Testament prophecy is consistent with the ministry of Jesus and His revelation of the Father’s nature.

Even if a prophetic word is addressing error, the prophetic motive is redemption—to bring God’s purpose and to transform the situation and its outcome—and the word will be framed that way, presented in love and humility.

Signs of maintaining an OT viewpoint in church life:

• Using prophecy to point out wrongs, being quick to condemn or warn church leaders or other Christian believers
• Using prophecy to call for repentance with an underlying attitude of criticism or judgment [3]

3. In the OT, a prophet could ‘stand alone’ before God (1 Kings 17:1)

In the New Testament, Paul says in 1 Cor 12 that we are many members, with different gifts, in one body.

As with other spiritual gifts, prophecy is not meant to be a stand-alone ministry in the church, rather, it is incomplete without the added value of other gifts in the church body. (1 Cor 12:12)

No one ‘prophetic person’ has all the revelation. He or she also depends upon others with prophetic gifts to supply more ‘pieces of the puzzle’ of God’s revelation (1 Cor 14:29-33).

The person prophesying also needs those who have gifts of discernment, leadership and wisdom to complete their contribution to the church.

Also, in the New Testament you see less of the individual prophet and more of prophetic teams – e.g. Acts 15:32, Acts 13:1, Acts 11:27, 1 Cor 14:29, 31-32.

Signs of maintaining an OT viewpoint in church life:

• Isolation, separation from community
• Believing that they report directly to God only, and are commissioned and trained only by God
• Lack of accountability, i.e. not coming under leadership

4. OT prophets were expected to speak the PERFECT, inspired word of God

If they did not speak a word that proved true, they were condemned as ‘false prophets’ (Jer 14:14-16).

Some prophets were entrusted with the writing of scripture.  They also were used of God to convey His specific instruction to Kings, nations and others. Thus, accuracy and purity of their words was essential.

In the New Testament church, prophetic words are subject to being weighed up. (1 Cor 14:29, 1 Thess 5:20-22)

New Testament Prophetic ministry needs an environment of humility, cooperation and grace to operate as Jesus intended it to.

Signs of maintaining an OT viewpoint in church life:

• Believing they have a ‘hotline to God’ that bypasses the input of leadership.
• Resisting having their prophetic words weighed up
• Reacting negatively when prophetic words are not acted upon, or feedback is given that disagrees with their viewpoint

The Fruit of New Testament Prophetic Ministry

‘So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up.’ (Eph 4:11-12)

In the New Testament, prophetic ministry is a servant ministry in the church. This is also true of the prophetic office.

As Paul outlines in Ephesians, the role of a leading prophetic ministry is to equip the church. This includes encouraging and empowering Christians to hear from God, as well as releasing others who have prophetic gifts.

One danger of maintaining an Old Testament paradigm of prophetic ministry is that it sends a message of exclusivity (see points 1 and 3 above). It tends to have the opposite effect—intimidating others who have prophetic gifts and creating an unhealthy reliance upon the prophetic minister.

And finally, the fruit of New Testament prophetic ministry is unity. The picture that Paul gives is of a healthy body, each part unique but working and growing together into Christ-likeness.

Notes:

[1] For more on my journey check the ‘About Enliven Blog’ page.

[2] For more detail on this topic, see the post ‘How To Weigh Up What The Prophets Are Saying Pt 2

[3] This is not to say that someone with a prophetic ministry cannot call for repentance. See ‘How To Weigh Up What The Prophets Are Saying Pt 1′

[4] I am aware that many prophetic people have experienced unhealthy or even abusive leadership, at some stage of their journey. Past hurts and difficulties should not stop us honouring and having a Biblical response to our leaders in our current situation where God has placed us. For more information on this, read my e-book Prophetic People In A Changing Church.

Related Post:

Prophetic Ministry In Church Life: 3 Non-Negotiables

© Helen Calder 2011 Enliven Blog

On team with David McCracken Ministries: Prophetic Ministry That Empowers The Church

Do you have any experiences or questions to share on the topic of differences between Old and New Testament Prophetic Ministry? I would love to hear from you. Leave a comment in the comments box below. If the comments box is not visible, click on this link and scroll down.

 ‘Hope deferred makes the heart sick, but a longing fulfilled is a tree of life.’ (Proverbs 13:12)

You received a personal prophecy—or a prophetic word for your family or for your church.

You believed, you positioned, you prayed, and you waited.

Now it has become evident that the prophetic word will never be fulfilled in the way that you believed it would.

Maybe it is too late for something to eventuate in your life, as a prophecy led you to believe. Maybe someone you cared about became sick, and died contrary to prophetic words that he or she would live and do something more for God. Maybe other people around you, or in leadership over you, have made decisions that have ruled out the possibility that a prophecy will be fulfilled.

Questions now arise:

• Was the prophecy wrong? If so, why did God allow me to believe it and pursue it? What about the person who prophesied—was he or she mistaken?

• Was the prophecy right? If so, what have I, or we, done wrong? What conditions have gone unmet, and what has got in the way of the prophecy’s fulfilment?

• And how do we get past the hurt and the disappointment, the crisis of faith, and indeed the grief, of having a long-term prophetic vision die?

The Problem of Unfulfilled Prophecy

There are varying degrees of difficulty and pain associated with an unfulfilled prophecy. At the lower end of the scale, I have prophecies sitting in my drawer that I now realise will never be fulfilled in the exact way the prophetic minister described it to me. This does not cause me concern, because Father has clearly led me in a different direction.

At the other end of the scale, we have had friends pass away, leaving prophecies unfulfilled, questions unanswered, and pain in our hearts.

Why are Some Prophecies Unfulfilled?

There are many reasons why a prophecy may not be fulfilled. Let’s explore a few of them:

The Prophecy was not Adequately Weighed up

If you are waiting on a prophecy to be fulfilled, then it was most likely a very specific, directive type of prophetic word.

For our protection, these kinds of prophecies should always be submitted to wise oversight and leadership in the church. [1] Without this Biblical safety net, there is a greater possibility of some of the following issues taking place. (1 Cor 14:29, 1 Thess 5:20-22)

Conditions Unmet

Some prophecy, especially that concerning the call of God, is conditional upon us doing our part, obeying God, and allowing the Spirit to deal with us in maturing our character.

I received a prophecy many years ago concerning my future ministry. In the same prophecy, I was exhorted to ‘stay committed, stay submitted.’ I know without doubt that I would not be where I am today if I had not stayed committed and submitted to my church and leadership during testing times.

The Prophecy has Already Fulfilled its Purpose

Sometimes a particular prophecy is the signpost that God uses to get you somewhere else. Instead of the destination you expected, you find that you are positioned for another, higher, God-given purpose.

This may also be an issue of inaccurate delivery of a prophecy. But we also need to understand the nature of prophecy:

Fulfilment of prophecy is not always like hitting a ‘bulls eye’ on a target. It may be more like a river that has twists and turns before reaching the Father’s intended destination.

The Prophecy was Delivered Inaccurately

‘For we know in part and we prophesy in part’ (1 Cor 13:9)

Following are some reasons that a prophecy may have been delivered inaccurately.

• If the person prophesying knows the recipient of the prophecy, it is tempting to deliver the prophecy in the context of what is known currently. This can hamper the purity of a word

• This also goes for prophecies made in church life. We may be receiving a revelation from God, but then we interpret and deliver that word in the light of our church’s current vision or circumstances, which may later change

• The person may have prophesied out of the desires of his or her heart, rather than from a revelation from God

• The person delivering the prophecy may be receiving an incomplete revelation, but then try to express the prophecy in specific terms when it has not been received that way.It is true that there is, on occasion, higher revelation and greater levels of accuracy (indeed we believe and strive for this), but we must also be content—and honest—when this is not the case.

The Prophecy was Interpreted by the Recipient Inaccurately

Maybe the prophecy was not mistakenly given, but there was a miscommunication, and the recipient took the prophecy the wrong way.

Just as the giver of a prophecy can interpret and deliver a word based on known circumstances, a receiver of a prophecy can also interpret a word based on what he or she knows or desires it to be.

Mystery

At the end of the day, we may never understand this side of heaven why a prophecy remained unfulfilled, just as we do not understand why some sick people who are prayed for do not get healed.

In the face of the unknown, we need to trust in the love and sovereignty of our Heavenly Father.

What to do About Prophetic Disappointment

There is a time to hold on to a prophetic word, but we also need to know when to release or shelve a prophecy. The time to release a prophecy is when holding onto it is not bearing good fruit in your life, or in the lives of others around you.

This includes disappointment, disillusionment, division or disunity, dissatisfaction, resentment, bitterness, grief, or any other negative fruit.

If you can relate to this, here are some things that may help in the process:

1. Allow the Prophecy to be Weighed up Again

Prophecy is subject to being weighed up. This does not only relate to assessing a prophecy at the time it is delivered. For our protection, we should also keep our prophetic vision submitted to godly leadership as time goes along.[1]

2. Forgive Whomever you Need to

If an unfulfilled prophecy has left you feeling disappointed or even bitter, it is vital that you forgive anyone that you need to. (Mark 11:25) This may be the giver of the prophecy, yourself, or anyone you perceived stood in the way of its fulfilment.

3. Stop Looking for Unfulfilled Conditions

If you are open to God, and the Holy Spirit is not forthcoming about a condition not being fulfilled, don’t labour over finding one—this may be distracting you from releasing it and moving on with God’s purpose for your life, or that of your family or church. Release it and trust Him to show you anything necessary.

If you can identify a wrong turning in your life, as you repent, the grace of God is released over your life. He will give you a new vision—He is the God of the resurrection.

4. Release Others from Expectations Relating to the Prophecy

Sometimes in our search for unmet conditions, it is tempting to blame other people for hindering the fulfilment of a prophecy. This may include a spouse, family member, vocational boss or leader in a church.

We need to release them completely from expectations and remember that God is sovereign and able to fulfil His plans regardless of their actions. Look at the life of Joseph! (Gen 37-50)

5. Release the Prophecy Completely

You are not being unfaithful to God and His word when you release a prophecy and all expectations associated with it, if holding onto it is not bearing good fruit.

God is able to bring the word to you again if it was truly of Him. He can resurrect the promise in His time.

Sometimes it is helpful to release the prophecy, not only through prayer, but to do something symbolic as well. We need to do whatever it takes to bring closure.

6. Ask, ‘Am I in the Father’s Will Right Now?’

If you know that right now your heart is right with God, then you are on track for His purposes to be fulfilled in your life.

Ultimately, we must trust in the absolute sovereignty of God—not in ourselves, others, or in any prophetic word.

‘The steps of a good man are ordered by the LORD, and He delights in his way. Though he fall, he shall not be utterly cast down; For the LORD upholds him with His hand.’ (Ps 37:23-24, NKJV)

It is Time to let go

‘Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it?’ (Isaiah 43:18-19)

Is it time to let go of an unfulfilled prophetic word?

• Let go, and you will be released from the place of disappointment and grief
• Let go, and you will be able to receive the new word from God
• Let go, and you will have the joy of discovering the new things Father is doing

Notes:

[1] This can be a leader or pastor in your church, or Christian mentors (safe Christian mentors are themselves under authority). I am aware that many people have experienced unhealthy or even abusive leadership, at some stage of their journey. This must not put us off seeking safe Christian leaders who can speak into our lives.

Related Posts:

Is It Time To Birth Your Prophetic Word In Prayer?

How To Make The Most Of Your Personal Prophecy

Your Prophetic Word and Spiritual Warfare

Do you have any experiences or questions to share on this topic? I would love to hear from you. Leave a comment in the comments box below. If the comments box is not visible, click on this link and scroll down.

© Helen Calder 2011 Enliven Blog

On team with David McCracken Ministries: Prophetic Ministry That Empowers The Church

Prophecy is making known the heart, mind and intention of the Father. Personal prophecy occurs when a prophecy is given to a person through another individual.

Many people today are asking the question, ‘is personal prophecy Biblical?’ This response is not surprising, given much of which is purported to be Christian personal prophecy in the world today.

I regularly receive reports from people who have been misled or hurt, or pastors who have experienced trauma in their churches through damaging ‘personal prophecy.’

However, as a member of a prophetic team that ministers throughout local churches, I constantly see the benefits of personal prophecy [1]:

• Receivers of personal prophecy are encouraged and motivated in their relationship with God
• Individuals become aware of the Father’s love for them as they receive a personal word
• Churches are built in faith as the Holy Spirit reveals knowledge about one of their members that is known to them but not to the giver of the prophecy
• I frequently see people who have had a personal prophecy given to them during a church meeting rush to the altar at the close of the service, in a desire to recommit their lives to God
• Recently I gave a prophecy to a non-Christian in a meeting, and he came to the altar in tears and gave his life to Jesus.

Personal Prophecy in the Old Testament

God walked and talked personally with Adam and Eve in the garden. But when humanity became separated from Him through sin, God communicated to His people through the law and His prophets. (John 1:45)

Because people did not have a personal relationship with God, they relied on the prophets to convey God’s immediate instructions to them. In the Old Testament (OT), this included commissioning, warnings, commands, judgment, foretelling, and encouragement.

Some examples from the Old Testament include:

• In Judges 4:4 the prophet Deborah summons Barak and gives him God’s command to do battle against Sisera, commander of Jabin’s army

• In 1 Samuel 2, an unknown prophet shared a message of judgment against the priest Eli and his corrupt family. This was soon confirmed through the boy prophet Samuel

• In 1 Sam 22 the prophet Gad gave instructions to David concerning a warfare strategy

• The prophet Samuel commissioned both King Saul and King David. In 2 Kings 9: Elijah sent an unnamed prophet to commission Jehu

• Nathan the prophet shared God’s intentions with King David concerning his son Solomon’s building of the temple and his enduring dynasty (2 Sam 7)

• Isaiah prophesied to King Hezekiah of his recovery from illness (Is 38)

• Jeremiah prophesied to the scribe Baruch that his life would be spared (Jer 45)

• The prophet Haggai brought God’s instruction to Zechariah and Zerabbabel concerning the rebuilding of the temple

Personal Prophecy in the New Testament

Personal prophecy continues in the New Testament (NT); however circumstances have changed. Through faith in Jesus, people now have a personal relationship with God. They can hear from Him personally.

Prophecy is now one of many gifts in the church body, interdependent upon other gifts and ministries and subject to accountability and leadership. (1 Cor 12, 14)

Here are some examples of personal prophecy in the NT:

• Simeon blesses Joseph and Mary when they present Jesus in the temple and gives them a personal prophecy (Luke 2:25-35)

• In Acts 21, Agabus gives a personal prophecy to Paul concerning his upcoming arrest. Agabus is not a loner—he is one of a company of prophets from the church in Jerusalem. (Acts 11:27-28) This prophecy is confirmation of what God is already speaking to Paul—perhaps even through other prophecies (Acts 20:23)

• Paul exhorts Timothy to remember and follow personal prophecies that have been given to him (1 Tim 1:18-19)

• Paul also refers to special commissioning prophecy brought over Timothy when the church elders laid their hands on him. (1 Tim 4:14) Acts 13:1-3 also indicates that commissioning prophecy takes place with the participation and oversight of church leadership

• We see Jesus Himself giving personal prophecy to Nathanael (John 1:50-51) and Peter (John 21:18). The woman at the well is so taken with Jesus’ personal insights into her life that she says, “Sir, I can see you are a prophet.’ (John 4:19)

The Biblical Practice of Personal Prophecy

Personal prophecy is undoubtedly Biblical. However, the question remains, ‘What does the Biblical practice of personal prophecy look like for us today?’ [2]

Many of the damaging practices that have given personal prophecy a bad reputation are due to people modeling their ministry after that of the Old Testament prophets, and ignoring New Testament guidelines for prophecy. [3]

There are clear distinctions between the Old and New Testament roles of prophetic ministry, as I have mentioned above. These changes impact the practice of personal prophecy.

A Checklist for Personal Prophecy

Following is a checklist that includes NT guidelines for prophetic ministry in general—and personal prophecy in particular.

I encourage all of my readers to consider these things before giving a personal prophecy, or receiving personal prophecy from anyone.

These guidelines will also be helpful in weighing up personal prophecy that has already been received.

1. Accountability (1 Cor 14:29)

Paul states that prophecy should be weighed up—therefore it is vital that personal prophecy be given in an environment that facilitates this.
If a personal prophecy is not given in the context of a church meeting and goes beyond a general word of encouragement, it should be submitted to oversight. [4]

Both givers and receivers of prophecy should be in a place of accountability and members in a local church body (1 Cor 14).
A personal prophecy should be given in such a way that it allows room for the recipient to weigh up the prophecy and consider whether it is of God.

2. Love (1 Cor 13)

Personal prophecy should originate from a heart of love for God and for the person being ministered to. The prophecy should accurately reflect the Father’s heart towards the recipient of the word.

3. A Godly Life (2 Tim 2:20-26, 1 Tim 3)

A prophetic minister should demonstrate a lifestyle of integrity and righteousness. He or she should be commended, recognised and under leadership.

4. Confirmation.

(See the illustration of Agabus, above)

Because Christian believers have a personal relationship with God, prophecy is a confirmation of what God is saying, or will say in the future, to them—it is not direct instruction, as in the OT.

Personal prophecy should not be sought after as a primary means of guidance.

5. Encouragement, Exhortation, Edification

Paul said that ‘those who prophesy speak to people for their strengthening, encouragement and comfort.’ (1 Cor 14:3)
Personal prophecy should be encouraging and upbuilding. It should move a person towards God and His purposes, and motivate him or her to live a life pleasing to God.

6. Fruit of the Spirit

(Gal 5:22-23)

A personal prophecy should exhibit the fruit of the Holy Spirit in both its expression and outcome: ‘love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.’

It should promote unity and consideration for others. (James 3:13-18)

The fruit of the Spirit does include conviction leading to repentance—but not condemnation.

In the OT, prophecy included words of judgment, but this is not the case in the NT. We are in an era of grace, one in which the Father is giving every person an opportunity for redemption through His Son, Jesus.

7. Biblical Content

Finally and most importantly, a personal prophecy should be in harmony with God’s will as set out in scripture. A prophecy will not contradict Biblical principles.

Note that commissioning prophecy (prophecy that indicates appointment to a place of position in ministry) should not be a part of personal prophecy. In the NT, commissioning is done by the church oversight (1 Tim 4:14, Acts 13:1-3). A person who feels that he or she has a word that is in any way commissioning, should submit it to the person’s oversight and not directly to the individual.

Notes:

[1] I am blessed to be on team with David McCracken Ministries.

[2] This article is limited to discussion on personal prophecy between Christians. These guidelines do also relate to prophetic evangelism—however this is a different topic altogether.

[3] For more discussion on this read my articles:

How Do You Weigh Up What The Prophets Are Saying Pt 1

How Do You Weigh Up What The Prophets Are Saying Pt 2

[4] We should be especially wary of prophecy given or received over the Internet (‘free personal prophecy’) where it is not possible to verify much of the above criteria.

More articles on personal prophecy from Enliven Blog:

How Do I Know A Personal Prophecy Or Dream Interpretation Is From God?

How To Make The Most Of Your Personal Prophecy

4 Things You Can Do With Your Personal Prophecy

Do you have any experiences or questions to share on this topic? I would love to hear from you. Leave a comment in the comments box below. If the comments box is not visible, click on this link and scroll down.

© Helen Calder 2011 Enliven Blog

On team with David McCracken Ministries: Prophetic Ministry That Empowers The Church

Therefore, my brothers and sisters, be eager to prophesy… But everything should be done in a fitting and orderly way.’ (1 Cor 14:39-40, TNIV)

Guidelines are to prophetic ministry, as railway tracks are to a train. They provide a way for the gift of prophecy, along with other revelatory gifts, to be released and fulfil their God-intended purpose.

The Apostle Paul gave clear guidelines for prophetic ministry to the Corinthian Church. He advised the church to put protocols into place for prophecy to operate in church meetings. (1 Cor 14:26-33)

Healthy guidelines don’t hinder; rather, they provide a way for spiritual gifts to flow, whilst ensuring they do so safely and effectively. [1]

What I Learned About Prophetic Guidelines

I have not always appreciated guidelines and leadership in church life.

Years ago, when I was in danger of going ‘off the rails’ altogether in my prophetic ministry, God intervened in my life. I tell the story of my journey, repentance and restoration in my book, ‘Prophetic People In A Changing Church.’ [2]

The most significant thing God did during this time was to teach me the value of honouring and submitting to church leadership in the use of spiritual gifts.

Later, as a prophetic leader in our church, this value was the single most important factor that enabled me to help grow a thriving prophetic/ prayer ministry.

It enabled me to lead and teach our team in such a way that the people on our team, and their spiritual gifts, flourished.

As a result:

• Opportunities for prophetic ministry increased when our pastor and leadership team were assured that it was operating within a safe framework

• Our prophetic people had the assurance of knowing what our protocols were, and experienced freedom within the framework of these

• And the congregation benefited from the exercise of a loving, and safe prophetic ministry that brought great blessing to the church.

Whenever situations came up in prophetic ministry that I was unsure about, I would talk it over with my pastor and clarify the particular guidelines of our church.

Guidelines are to prophetic ministry, as railway tracks are to a train. Too many times we have seen prophetic ministry derailed, sidelined and disused in church life. Sometimes this has followed a crash—some event involving misuse or abuse of prophetic gifts.

A major benefit of guidelines and protocols is that they help prevent these situations from occurring. Should an issue arise, they also provide a reference and guide for restoration—while enabling continuing freedom for the gift to operate in the church.

Why Have Prophetic Guidelines?

I actively encourage guidelines in church life. In fact, during my prophetic training sessions, I teach the importance of following general guidelines, as well as the unique protocols that exist in churches.

Here are 7 important reasons for having guidelines and protocols in place:

1.There is a Biblical precedent for them. The Apostle Paul encouraged prophetic accountability and protocols in the life of the church (1 Cor 12, 14)

2.They provide a framework within which spiritual gifts can be released and operate freely with accountability

3.They prevent the cycle that is so prevalent in church today: Gifts released…damaging event…gifts suppressed…gifts released…and so on.

4.Guidelines can be pointed to when something unhealthy or potentially damaging occurs that needs to be addressed

5.They bring everyone ‘on the same page,’ e.g. if a new person comes into the church who has prophetic gifts but has a differing perspective on their use, it gives you something to refer to

6.They help provide a safe environment for a. pastors and leaders, b. prophetic people and c. the congregation (and therefore builds confidence in prophetic ministry)

7.They provide a means of pastoring prophetic people and intercessors in the church

Guidelines for Other Revelatory Gifts

Prophetic people frequently gravitate towards prayer-related ministries, such as intercession, in the church.

I believe that prayer ministry areas particularly benefit from having a defined framework in which to operate in the use of spiritual gifts. [3] This is because intercessors and pray-ers frequently operate in revelatory gifts including:

• Discernment
• Intercession (revelation on how to pray, what to pray, the burden to pray, etc)
• Prophecy
• Word of knowledge

What Kinds of Prophetic Guidelines can a Church Have?

The following situations may benefit from having specific guidelines and protocols in place:

• Personal prophecies (given from individuals to individuals within the church)
• Prophecies or revelatory insights (discernment, etc.) concerning the church, its direction or vision
• Prophecies for the congregation, pertaining to particular church services
• What to do when an unhealthy or potentially damaging event occurs (e.g. someone brings an ‘off’ prophecy)
• What to do with a word that is not purely encouragement; e.g. is directional, a warning, etc
• A track for people who desire to operate and grow in prophetic ministry

If you are a person in the church who is gifted in prophecy or other revelatory gifts, be willing to allow your pastor and/or leadership team to adjust guidelines as the church changes and grows.

A Note for Pastors

If you are a pastor or leader, when communicating guidelines, I recommend that you share the reasons for them and particularly, the benefits of them. As you do, convey your vision and passion for the release and blessing of spiritual gifts in the life of your church.

Your protocols will be unique to your church and are affected by a number of factors. These may include:

• The unique vision and values of your church
• The size of your congregation
• Your desired outcomes for prophetic ministry
• The needs and history of your church

Notes:

[1] I understand that there can sometimes be confusion between healthy guidelines that release ministry, versus unhealthy control that quenches the life of the Spirit. Feel free to leave any questions about this in the comments section.

[2] For key principles and my personal journey related to prophetic ministry in church life, see my e-book  Prophetic People in a Changing Church

[3] I have discussed the gift of discernment extensively in this blog. See the following post in particular:

6 Tips For Exercising The Gift Of Discernment In Church Life

Related Post:

Prophetic Ministry In Church Life: 3 Non-Negotiables

© Helen Calder 2011 Enliven Blog

On team with David McCracken Ministries: Prophetic Ministry That Empowers The Church

Do you have any experiences or questions to share on the topic of prophetic guidelines and protocols in church life? I would love to hear from you. Leave a comment in the comments box below. If the comments box is not visible, click on this link and scroll down.

God is not the author of natural disasters, and He is not a remote spectator—rather, He is a God of love who is present with us in our suffering.

This past week we watched in horrified disbelief as the first news reports of Japan’s earthquake and resulting tsunami flashed across our screens.

As New Zealanders, my family is still reeling from news of the devastating Christchurch earthquake.

Some of the questions I muse over as I write today are:

• Why are there natural disasters?
• Where is God in the pain?
• Should we look for prophetic meaning in the earthquakes and natural events?
• Do earthquakes prove that we are in the end times?

Creation in Crisis

‘How could God allow natural disasters? Couldn’t He intervene and prevent the pain?’ My reflections take me back to the very beginning: the book of Genesis.

God created the earth to be perfectly in balance and to sustain life. The Fall that brought separation between humanity and God also affected creation—the earth itself. (Gen 1-2, 3:17)

Genesis reminds me that the imbalance in creation that causes natural disasters was not God’s plan, but the tragic outcome of sin.

In Romans 8, Paul tells me that creation is groaning in bondage, waiting for a future time when it will be set free. The earth is running a course that is parallel—and intrinsically connected to—the salvation of its people.

Turning to the last book in the Bible, I read that God’s plan for restoration climaxes in a new heaven and a new earth, where ‘There will be no more death or mourning or crying or pain, for the old order of things has passed away.’ (Rev 21:1-4)

The reason for delay in the culmination of God’s plan is His mercy—the Father desires to give as many people as possible the opportunity to hear the Good News. (2 Peter 3:9)

I don’t have answers as to why disasters happen. [1] But I do believe that the Bible reveals:

• God is not the author of natural disasters, and He is not a remote spectator—rather, He is a God of love who is present with us in our suffering.

• Having participated in our suffering through Jesus’ death on the cross, He is at work to restore all things—including the earth we live in—to His original purpose.

Seeking Prophetic Meaning In Disasters

Should we look to see if there is any prophetic meaning in the earthquakes and other events that are taking place?

Two perspectives I have come across recently are:

1. Natural disasters are the judgment of God on nations that refuse to repent of sin and
2. Natural disasters are earthly signs of changes that are taking place in the spiritual realm.

Before embracing these, or any other viewpoints, we should ask, ‘What message are we sending out to those who are suffering?’

As a prophetic community, we need to view all insight through the lens of God’s love and mercy. All prophecy must be tested against the message of the Gospel. [2]

We must take the stance of Jesus, who said,

For God did not send his Son into the world to condemn the world, but to save the world through him. (John 3:17)

I believe that the most important prophetic insight to do with current events is that of Jesus’ own prophecy.

Are we in the End Times?

In Matthew 24, Jesus Himself prophesies, ‘There will be famines and earthquakes in various places. All these are the beginning of birth pains.’ (Matt 24:7-8) [3]

According to Jesus, an increasing number of earthquakes and natural disasters is one sign of the end times. As He continues His discourse, we learn that there are even more tragedies and evil to befall us.

In this catalogue of darkness, Jesus shines a beacon of light:

‘And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.’ (Matt 24:14)

We cannot know for sure whether or not we are in the end times. (Acts 1:7)

One thing, however, is of primary importance to me:

Regardless of the Biblical era we live in, for our generation, it is the end of time.

This generation—alive on the earth right now—is never going to have another opportunity to learn about the love of God expressed through His Son Jesus.

We have had recent reminders of our vulnerability and our mortality.

Our consuming passion should be that of Jesus. Our vision should be that which the prophet Zephaniah spoke of:

‘The nations on every shore will worship him, every one in its own land.’ Zeph 2:11

The Banquet is Ready

Jesus told a parable about a man who prepared a great banquet. (Luke 14:16-24)

When the time of the banquet arrived, the man sent out his servants to those who had been invited. However many made excuses, saying they could not attend.

He sent out his servants again, this time urging,

‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’ (Luke 14:21)

Finally, the servants returned, saying, ‘There is still room.’ The master sent out his servant one last time saying,

‘Go out to the roads and country lanes and make them come in, so that my house will be full.’ Luke 14:23

Let’s pray earnestly for those who are suffering.

Let’s give extravagantly.

And let’s be a church on fire with an urgency to share the Gospel while we can, wherever we can, to reach whomever we can.

Because for this generation—time is running out.

Notes:

[1] Many people grapple with the question, ‘Why does God allow suffering?’ If you know of some helpful resources on this topic, I would love to hear from you. Please leave a comment below this post. If the comments box is not visible, click on this link and scroll down.

[2] I urge Christians to weigh up what prophetic ministries are saying carefully before embracing and repeating their viewpoints. See my posts:

How To Weigh Up What The Prophets Are Saying Pt 1

How To Weigh Up What The Prophets Are Saying Pt 2

[3] Paul further explains the birth pains of creation in Romans 8:

We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. For in this hope we were saved. Rom 8:22-24

© Helen Calder 2011 Enliven Blog http://propheticpeople.com/

Now on team with David McCracken Ministries