Some of the most precious Christmas gifts I have ever received have come in unexpected wrapping.

• Roughly packaged treasures from small children,
• Innocuous cards containing expensive surprises,
• The smallest of presents from the largest of hearts

To accept or reject a gift based on its external presentation would be unthinkable.

This week I have been reading the Christmas accounts in Luke and Matthew and wondering again at the priceless treasure hidden in a stable and cradled in a manger—Jesus, Immanuel, God With Us.

The packaging may have been rough and ordinary, but this gift was also gilded with unexpected lashings of glory.

After 400 years of prophetic silence in the land of Israel, angels burst upon the scene bringing the word of the Lord direct from God’s throne, and people—not prophets as of old, but ordinary people—are filled with the Holy Spirit and bring prophetic proclamations.

As Luke recounts events surrounding the birth of Jesus, my ‘Spirit Filled Life Bible’ makes the margin note, ‘..the new era is signalled by the renewal of the gift of prophecy, which has been dormant…’

I muse on the angelic and prophetic activity recorded by Luke, in the first two chapters alone:

• The angel Gabriel appears to Zacharias, bringing God’s word and instruction concerning John (Luke 1:11-22)
• The angel Gabriel is sent to Mary (Luke 1:26)
• Elizabeth makes a prophetic proclamation concerning Jesus (Luke 1:41-45)
• Zaharias prophesies (Luke 1:67-79)
• An angelic visitation to shepherds in the fields (Luke 2:8-15)
• Simeon prophesies over the baby Jesus (Luke 2:25-32)
• Anna prophesies concerning Jesus (Luke 2:36-38)

Matthew adds to this, instances of angelic guidance in dreams to Joseph and the wise men (Matt 1:20-23, Matt 2:1-15).

These events are not limited to the occurrences surrounding Jesus’ birth. Throughout the book of Acts prophetic guidance and yes, angelic activity, continue to be a part of the normal early church experience (see Acts 1:10, 5:19, 8:26, 10:3, 12:7, 27:23 for accounts of angels, before we even start on prophecy and signs).

Supernatural is now the new normal, testifying of Jesus and attributing to His saving grace and Divine intervention.

As I meditate upon this, I find it incredibly challenging.

What if the gift of God’s Presence, in 2010 and beyond, was to come in unexpected wrapping? What if I failed to see it because I was looking for something else—or worse, dismissed it out of hand?

I am comfortable with prophecy and have grown to expect the occasional spiritual dream. But angels and signs? Reading Luke, I realise, with dismay, that I tend to rate some types of supernatural activity as acceptable and normal, and others as unexpected and abnormal.

I wouldn’t consider picking and choosing gifts under the tree based on the colour or packaging or size. So why would I do this with the gift of God?

As we enter the New Year, let’s be open to whatever way God chooses to manifest His purposes and His activity in our lives, our churches and in those around us. Let’s look for Him both in the rough and ordinary, and the supernatural, glorious and unforeseen.

Let’s enter 2010 EXPECTANT.

With prayers for a blessed Christmas from my house to yours!

Helen Calder     Enliven Publishing

When we know where we stand, and who we are, in relation to the throne of God, the opinions of people won’t shake us, the past will have no power over us, and sin will lose its grip on us…

‘Who is Jesus, and what does He look like?’

I never used to wonder about the answer to this question, because there were pictures of Him on the walls of our house as I was growing up, the depiction of painters in centuries past. He was kind, gentle, mysterious and—human. He loved people and animals. One of my favourite pictures of Jesus was of Him dressed as a shepherd and carrying a lamb.

The book of Revelation, in the Bible, paints us a different picture of Jesus—providing a hint of what He looks like now. The apostle John caught a glimpse of the resurrected Christ and fell at His feet, ‘as one dead’ (Rev 1:17).

‘…someone “like a son of man,” dressed in a robe reaching down to his feet and with a golden sash around his chest. His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance.’ Rev 1:13-16

Sometimes in worship I, too, catch a glimpse of this Jesus. His eyes that blaze with fire also, amazingly, blaze with love. He is seated on a heavenly throne—a place where the Bible says, because of what Jesus has done on the cross, I can make myself at home.

God’s throne is mentioned frequently throughout the book of Revelation, and referred to in the final chapter as ‘The Throne of God and of the Lamb.’ This throne is the ultimate seat of authority, and God Himself is the source of all authority and power in heaven and earth (Matt 28:18).

God’s throne is not figurative; it is a real place—and we have access to God’ throne by faith (Heb 10:19).

As supernatural Christians, our understanding of where we stand in relation to Jesus Christ and His throne is critical to the release of His power in us and through us.

Here are some key reminders about the throne of God:

1. The throne of God is our destination.

Saved and unsaved alike, we will stand at His throne one day and account for our lives spent on earth (Matt 25:31-46).

Those of us who believe and receive Him as our Lord (leader) and Saviour (forgiver) will live with Him forever. Jesus said He will invite us to sit with Him on His throne:

‘ To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches.’ Rev 3:21-22

2. God’s throne is not only our eternal destination; it demands our present attention as we focus upon Jesus

‘Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things.’ Col 3:1-2

Hebrews 12:1-2, says
‘Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.’

What was the joy set before Jesus that enabled Him to endure suffering and death and bear the weight of the world’s sin on the cross?  It was ‘bringing many sons to glory’ (Heb 2:10). You and I are His reward, restored in relationship to God, having free access to Him before His throne.

3. We can come Confidently to God’s Throne

Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus…let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Heb 10:19,22

When we trust in Jesus for our salvation, we can stand before God’s throne unafraid and unashamed. Sin cannot hold us back from God’s presence. We have free access because Jesus has taken the punishment for our sin and its effects on the cross.

The throne is also where we come in our weakness and need.

‘For we do not have a high priest who is unable to sympathise with our weaknesses, but we have one who has been tempted in every way, just as we are-yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.’ Heb 4:15-16

4. The throne is where we bring our prayers and our petitions for God to work on our behalf and in the lives of others around us.

‘Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne.’ Rev 8:3

The Bible says that our prayers go up before God’s throne like incense (Rev 8:3,4).

Real prayer to God is not religious, solemn or word-perfect. A prayer can be as quick as a breath or a silent cry from the heart. God understands an incoherent prayer as well as He does an eloquent one. Real prayer is YOUR prayer, born out of your own personal relationship with God. Your prayer is powerful. Your prayer can release God’s power, and reinforce His will (Matt 6:9-13).

When we know where we stand, and who we are, in relation to the throne of God, the opinions of people won’t shake us, the past will have no power over us, and sin will lose its grip on us. We will know God, and we will  live empowered lives.

© Helen Calder   Enliven Publishing